Saint Brigid of Kildare or
Brigid of Ireland (Brigit, Bridget, Bridgit, Bríd or Bride) (
Irish:
Naomh Bhríde) (fl. 451 – 525) was an
Irish Christian nun, abbess, and founder of several convents who is venerated as a
saint. She is considered one of Ireland's
patron saints along with
Saints Patrick and
Columba. Her feast day is
February 13 in
Eastern Christianity and
February 1, the traditional first day of
spring in Ireland, in the
West.
Hagiography As with many ancient saints the biography of Brigid of Kildare has been complicated by the passage of time. Much change has occurred within the corpus of information which now exists. Often the lines between oral tradition, written tradition and new revelation have become hard to distinguish. The earliest extensive life of Brigid is the
Vita Brigitae of
Cogitosus and is thought to have been written no later than AD 650.
According to tradition, Brigid was born at
Faughart near
Dundalk,
County Louth, Ireland. Because of the legendary quality of the earliest accounts of her life, there is much debate among many scholars and even faithful Christians as to the authenticity of her biographies. According to her biographers her parents were Dubhthach, a
pagan chieftain of
Leinster, and Brocca, a Christian
Pictish slave who had been baptized by
Saint Patrick. Some accounts of her life suggested that Brigid's mother was in fact
Portuguese, kidnapped by Irish pirates and brought to Ireland to work as a slave in much the same way as Patrick. Brigid was given the same name as one of the most powerful goddesses of the pagan religion which her father Dubhthach practised;
Brigid was the goddess of fire, whose manifestations were song, craftsmanship, and poetry, which the Irish considered the flame of knowledge.
Early life Whether she was raised a Christian or converted in 468, as some accounts say, is unknown, but she was inspired by the preaching of Saint Patrick from an early age. Despite her father's opposition she was determined to enter religious life. Numerous stories testify to her piety. She had a generous heart and could never refuse the poor who came to her father's door. Her charity angered her father: he thought she was being overly generous to the poor and needy when she dispensed his milk, butter, and flour to all and sundry. When she finally gave away his jewel-encrusted sword to a
leper, Dubhthach realised that perhaps her disposition was best suited to the life of a
nun. Brigid finally got her wish and she was sent to a
convent.
Brigid received the veil from
Saint Mel and professed vows dedicating her life to
Christ. From this point biographers heap stories and legends on Brigid. She is believed to have founded a convent in
Clara,
County Offaly - her first: other foundations followed. But it was to be in
Kildare that her major foundation would emerge. Around 470 she founded a double
monastery, for nuns and monks, on the plains of
Kildare or Cill-Dara, "the church of the oak", her cell being made under a large oak tree. As Abbess of this foundation she wielded considerable power, but proved to be a wise and prudent superior. Legends surround her, even her blessing as Abbess by
Saint Mel has a story attached to it. According to the legend, the elderly bishop, as he was blessing her during the ceremony, inadvertently read the rite of consecration of a bishop and that this could not be rescinded, under any circumstances. Brigid and her successor Abbesses at
Kildare had an administrative authority equal to that of a Bishop until the
Synod of Kells in 1152.
Brigid was famous for her common-sense and most of all for her holiness: in her lifetime she was regarded as a saint. The Abbey of Kildare became one of the most prestigious monasteries in Ireland, famed throughout Christian Europe. In the
scriptorium of the monastery, for example, the famous illuminated manuscript the
Book of Kildare was created.
Sainthood She died at
Kildare around 525 and was buried in a tomb before the high altar of her abbey church. After some time her remains were exhumed and translated to
Downpatrick to rest with the two other patron saints of
Ireland, Patrick and Columba (Columcille). Her skull was extracted and brought to
Lisbon,
Portugal by two Irish noblemen, where it remains. There is widespread devotion to her in Ireland where she is known as the "Mary of the Gael" and her cult was brought to
Europe by Irish missionaries, such as
Foillan, in the centuries after her death. In
Belgium there is a chapel (7th-10th century) dedicated to Sainte-Brigide at
Fosses-la-Ville.
Death and impact Main article: Brigid's cross Saint Brigid's Cross The legendary nature of Brigid's biography, and the fact that she shares her name with the pagan goddess Brigid, has caused speculation that Saint Brigid is partially or entirely a fictional creation based on the pagan figure in order to convert Celts to
Christianity; the euhemerization of pagan Irish figures and tradition was a common practice of the monastic scholars in the early Irish church. Given the struggle Christian missionaries faced in their efforts to preach the Gospel in Ireland, even though they Christianized some elements, the adoption of a pagan goddess into the
Communion of Saints may have been an effort to Christianize one of the most enduring pagan goddesses. Most historians say that she was a real person whose life was embellished by imaginative
hagiographers, and this seems the most likely scenario. Evidence for a political function of the stories comes from detailed political analysis which demonstrates that they have been created or at least manipulated to document the power of Kildare over surrounding regions.
Connection with pagan Brigid Differing biographies written by different authors, give conflicting accounts of her life, however three of those biographies agreed that she had a slave mother in the court of her father, Dubhthach, a king of Leinster. Perhaps the most ancient account of her life is by Saint
Broccan Cloen:
Ni bu Sanct Brigid suanach Ni bu huarach im sheire Dé, Sech ni chiuir ni cossens Ind nóeb dibad bethath che. (Saint Brigid was not given to sleep, Nor was she intermittent about God's love; Not merely that she did not buy, she did not seek for The wealth of this world below, the holy one.)
One, the "Life of Brigid" dates from the closing years of the
eighth century, and is held in the
Dominican friary at
Eichstatt in
Bavaria. It expounds the
metrical life of Saint Brigid, and
versified it in Latin.
Although Saint Brigid was "veiled" or received by Saint
Maughold (Macaille), at Croghan, it is far more possible that she took her vows from Saint Mel of Ardagh, who also granted her abbatial powers. She followed Saint Mel into the kingdom of Teathbha which is made up of sections of modern Meath, Westmeath and Longford. This occurred about the year 468. Brigid is known for being the first and only bishop of the early church. It is said that upon receiving her vows Saint Mel was inspired by God to make her a bishop.
Brigid's small oratory at Cill-Dara (Kildare) became a centre of religion and learning, and developed into a cathedral city. She founded two monastic institutions, one for men, and the other for women, and appointed Saint
Conleth as spiritual pastor of them. It has been frequently stated that she gave canonical jurisdiction to
Saint Conleth,
Bishop of Kildare, but, as Archbishop Healy points out, she simply "selected the person to whom the Church gave this jurisdiction", and her biographer tells us distinctly that she chose Saint Conleth "to govern the church along with herself". Thus, for centuries, Kildare was ruled by a double line of abbot-bishops and of abbesses, the Abbess of Kildare being regarded as superioress general of the convents in Ireland.
Brigid also founded a school of art, including metal work and illumination, over which Conleth presided. The Kildare scriptorium produced the
Book of Kildare, which elicited high praise from
Giraldus Cambrensis, but which has disappeared since the Reformation. According to Giraldus, nothing that he had ever seen was at all comparable to the book, every page of which was gorgeously illuminated, and he concludes by saying that the interlaced work and the harmony of the colours left the impression that "all this is the work of angelic, and not human skill".
Brigid is at times known as "the Patroness of Ireland" and "Queen of the South: the Mary of the Gael" by a writer in the "Leabhar Breac". Brigid died leaving a cathedral city and school that became famous all over Europe. In her honour Saint
Ultan of Ardbraccan wrote a hymn commencing:
Christus in nostra insula Que vocatur Hivernia Ostensus est hominibus Maximis mirabilibus Que perfecit per felicem Celestis vite virginem Precellentem pro merito Magno in numdi circulo. (In our island of Hibernia Christ was made known to man by the very great miracles which he performed through the happy virgin of celestial life, famous for her merits through the whole world.)
The sixth life of the saint is attributed to Coelan, an Irish monk of the eighth century, and it derives a peculiar importance from the fact that it is prefaced by Saint
Donatus, also an Irish monk, who became Bishop of Fiesole in 824. Donatus refers to previous lives by Ultan and
Aileran. When dying, Brigid was attended by Saint
Ninnidh, who was afterwards known as "Ninnidh of the Clean Hand" because he had his right hand encased with a metal covering to prevent it ever being defiled, after being the medium of administering the
last rites to "Ireland's Patroness".
Brigid was interred at the right of the high altar of Kildare Cathedral, and a costly tomb was erected over her. Over the years her shrine became an object of veneration for pilgrims, especially on her feast day, February 1. About the year 878, owing to the Scandinavian raids, Brigid's relics were taken to Downpatrick, where they were interred in the tomb of Patrick and Columba. The relics of the three saints were discovered in 1185, and on June 9 of the following year were reinterred in Downpatrick Cathedral.
Various Continental breviaries of the pre-Reformation period commemorate Brigid, and her name is included in a litany in the Stowe Missal. In Ireland today, after 1500 years, "Mary of the Gael" remains a popular saint, and Brigid remains a common female Christian name. Moreover, hundreds of place-names in her honour are to be found all over both Scotland and Ireland, e.g.
East Kilbride, Kilbride, Brideswell, Tubberbride, Templebride, etc. Places named Brideswell and Tupperbride commemorate in their names the presence of a sacred well ("Tobar" in
Gaelic) dedicated to Brigid or her pre-Christian antecedent. Brigid's hand is preserved at Lumiar near Lisbon, Portugal, since 1587, and another relic is at St. Martin's Cologne.
As to the historical Brigid, it seems that Faughart was the scene of her birth. Faughart Church was founded by Saint Morienna in honour of Brigid. The old well of Brigid's adjoining the ruined church still attracts pilgrims. There is evidence in the
Trias Thaumaturga for Brigid's stay in Connacht, especially in County Roscommon and also in the many churches founded by her in the Diocese of Elphim. Her friendship with Saint Patrick is attested by the following paragraph from the
Book of Armagh: "inter sanctum Patricium Brigitanque Hibernesium columpnas amicitia caritatis inerat tanta, ut unum cor consiliumque haberent unum. Christus per illum illamque virtutes multas peregit". (Between Patrick and Brigid, the columns of the Irish, there was so great a friendship of charity that they had but one heart and one mind. Through him and through her Christ performed many miracles.) At Armagh there was a "Templum Brigidis"; namely the little abbey church known as "Regles Brigid", which contained some relics of the saint, destroyed in
1179, by
William Fitz Aldelm.
This article incorporates text from the public-domain Catholic Encyclopedia of 1913. In addition, Brigid is highly venerated by many Orthodox Christians as one of the great Western saints prior to the schism between the Eastern and Western Churches. Her feastday, as in the West, is February 1, although churches following the Julian calendar (as in many Orthodox countries) celebrate her feast on February 13, the corresponding date on the Julian calendar. The
troparion to her is in Tone 1:
O holy Brigid, thou didst become sublime through thy humility, and didst fly on the wings of thy longing for God. When thou didst arrive in the Eternal City and appear before thy Divine Spouse, wearing the crown of virginity, thou didst keep thy promise to remember those who have recourse to thee. Thou dost shower grace upon the world, and dost multiply miracles. Intercede with Christ our God that He may save our souls. The corresponding
kontakion is in Tone 4:
The holy virgin Brigid full of divine wisdom, went with joy along the way of evangelical childhood, and with the grace of God attained in this way the summit of virtue. Wherefore she now bestows blessings upon those who come to her with faith. O holy Virgin, intercede with Christ our God that He may have mercy on our souls.
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