Part of a series of articles on Jews and Judaism Who is a Jew? · Etymology · Culture Judaism · Core principles God · Tanakh (
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Arab conflict · Land of Israel Baal teshuva movement Persecution · Antisemitism History of antisemitism New antisemitism Political movements · Zionism Labor Zionism · Revisionist Zionism Religious Zionism · General Zionism The Bund · World Agudath Israel Jewish feminism · Israeli politics Rabbinic literature, in the broadest sense, can mean the entire spectrum of
Judaism's
rabbinic writing/s throughout history. However, the term often used is an exact translation of the
Hebrew term
Sifrut Hazal (ספרות חז"ל; "Literature [of our] Sages, [of] blessed memory"), where the latter usually refers specifically to literature from the
Talmudic era. The latter, more specific, sense is how the term is normally used in
medieval and modern rabbinic writing (where
Hazal normally refers
only to the sages of the Talmudic era), and in contemporary academic writing (where "rabbinic literature" refers to
Talmud,
Midrash, and related writings, but hardly ever to later texts, such as those from the medieval and modern periods). The term
meforshim, or
parshanim, is also used in modern-day
yeshivas (Talmudical academies), denoting the "
rabbinical commentaries" of the "commentators".
This article discusses
rabbinic literature in both senses. It begins with the classic rabbinic literature of the Talmudic era (
Sifrut Hazal), and then adds a broad survey of rabbinic writing from later periods.
Mishnaic literature Midrash (pl.
Midrashim) is a Hebrew word referring to a method of reading details into, or out of, a
Biblical text. The term
midrash also can refer to a compilation of Midrashic teachings, in the form of legal, exegetical, homiletical, or narrative writing, often configured as a commentary on the
Bible or
Mishnah. There are a large number of "classical" Midrashic works spanning a period from
Mishnaic to
Geonic times, often showing evidence of having been worked and reworked from earlier materials, and frequently coming to us in multiple variants. A compact list of these works [based on
(Holtz 1984)] is given below; a more thorough annotated list can be found under
Midrash. The timeline below must be approximate because many of these works were composed over a long span of time, borrowing and collating material from earlier versions; their histories are therefore somewhat uncertain and the subject of scholarly debate. In the table, "n.e." designates that the work in question is not extant except in secondary references.
Tannaitic period (till 200 CE)
Mekhilta Mekilta le-Sefer Devarim (n.e.)
Sifra Sifre Alphabet of Akiba ben Joseph (?)
Seder Olam Rabbah 400–650 CE
Genesis Rabbah Lamentations Rabbah Leviticus Rabbah Pesikta de-Rav Kahana Midrash Tanhuma Seder Olam Zutta 650–900 CE
Midrash Proverbs Ecclesiastes Rabbah Deuteronomy Rabbah Pesikta Rabbati Avot of Rabbi Natan Pirkei de-Rabbi Eliezer Tanna Devei Eliyahu 900–1000 CE
Midrash Psalms Exodus Rabbah Ruth Zuta Lamentations Zuta 1000–1200
Midrash Aggadah of
Moses ha-Darshan Midrash Tadshe Sefer ha-Yashar Later
Yalkut Shimoni Midrash ha-Gadol Ein Yaakov Numbers Rabbah The Midrash Later works by category Main article: Halakha Major codes of Jewish law Jewish thought and ethics
- Philo
Isaac Israeli
Emunot v'Dayyot
Guide to the Perplexed
Bachya ibn Pakuda
Sefer Ikkarim
Wars of the Lord
Or Adonai
Kabbalah
- Etz ha-Hayim
Sefer ha-Bahir
Zohar
Pardes Rimonim
Aggada
The works of Hasidic Judaism
- Likutei Amarim
Jewish ethics and the Mussar Movement
- Mesillat Yesharim
Shaarei Teshuva
Orchot Tzaddikim
Sefer Chasidim Jewish philosophy
The Siddur and Jewish liturgy
Piyyutim (Classical Jewish poetry) Later works by historical period
The Geonim are the rabbis of Sura and Pumbeditha, in Babylon (650 - 1250) :
She'iltoth of Acha'i [Gaon]
Halachoth Gedoloth
Emunoth ve-Deoth (Saadia Gaon)
The Siddur by Amram Gaon
Responsa Works of the Geonim
The Rishonim are the rabbis of the early medieval period (1000 - 1550)
The commentaries on the Torah, such as those by Rashi, Abraham ibn Ezra and Nahmanides.
Commentaries on the Talmud, principally by Rashi, his grandson Samuel ben Meir and Nissim of Gerona.
Talmudic novellae (chiddushim) by Tosafists, Nahmanides, Nissim of Geronda, Solomon ben Aderet (RaShBA), Yomtov ben Ashbili (Ritva)
Works of halakha (Asher ben Yechiel, Mordechai ben Hillel)
Codices by Maimonides and Jacob ben Asher, and finally Shulkhan Arukh
Responsa, e.g. by Solomon ben Aderet (RaShBA)
Kabbalistic works (such as the Zohar)
Philosophical works (Maimonides, Gersonides, Nahmanides)
Ethical works (Bahya ibn Paquda, Jonah of Gerona) Works of the Rishonim (the "early" rabbinical commentators)
The Acharonim are the rabbis from 1550 to the present day.
Important Torah commentaries include Keli Yakar (Shlomo Ephraim Luntschitz), Ohr ha-Chayim by Chayim ben-Attar, the commentary of Samson Raphael Hirsch, and the commentary of Naftali Zvi Yehuda Berlin.
Important works of Talmudic novellae include: Pnei Yehoshua, Hafla'ah, Sha'agath Aryei
Responsa, e.g. by Moses Sofer, Moshe Feinstein
Works of halakha and codices e.g. Mishnah Berurah by Yisrael Meir Kagan and the Aruch ha-Shulchan by Yechiel Michel Epstein
Ethical and philosophical works: Moshe Chaim Luzzatto, Yisrael Meir Kagan and the Mussar Movement
Hasidic works (Kedushath Levi, Sefath Emmeth, Shem mi-Shemuel)
Philosophical/metaphysical works (the works of the Maharal of Prague, Moshe Chaim Luzzatto and Nefesh ha-Chayim by Chaim of Volozhin)
Mystical works
Historical works, e.g. Shem ha-Gedolim by Chaim Joseph David Azulai. Works of the Acharonim (the "later" rabbinical commentators)
Meforshim is a Hebrew word meaning "(classical rabbinical) commentators" (or roughly meaning "exegetes"), and is used as a substitute for the correct word perushim which means "commentaries". In Judaism this term refers to commentaries by the commentators on the Torah (five books of Moses), Tanakh, the Mishnah, the Talmud, responsa, even the siddur (Jewish prayerbook), and more.
Meforshim
Classic Torah and/or Talmud commentaries have been written by the following individuals:
Classical Talmudic commentaries were written by Rashi. After Rashi the Tosafot were written, which was an omnibus commentary on the Talmud by the disciples and descendants of Rashi; this commentary was based on discussions done in the rabbinic academies of Germany and France.
Geonim
- Saadia Gaon, 10th century Babylon
Rishonim
- Rashi (Shlomo Yitzchaki), 12th century France
Abraham ibn Ezra
Nahmanides (Moshe ben Nahman)
Samuel ben Meir, the Rashbam, 12th century France
Rabbi Levi ben Gershom (known as Ralbag or Gersonides)
David ben Joseph Kimhi, the Radak, 13th century France
Joseph ben Isaac, the Bekhor Shor, 12th century France
Nissim ben Reuben Gerondi, the RaN, 14th century Spain
Isaac ben Judah Abravanel (1437-1508)
Obadiah ben Jacob Sforno, 16th century Italy
Acharonim
- The Vilna Gaon, Rabbi Eliyahu of Vilna, 18th century Lithuania
The Malbim, Meir Lob ben Jehiel Michael Classic Torah and Talmud commentaries
Modern Torah commentaries which have received wide acclaim in the Jewish community include:
Orthodox:
- Haemek Davar by Rabbi Naftali Zvi Yehuda Berlin
The Chofetz Chaim
Torah Temimah of Baruch ha-Levi Epstein
Kerem HaTzvi, by Rabbi Tzvi Hirsch Ferber
Sefat Emet (Lips of Truth), Yehudah Aryeh Leib of Ger, 19th century Europe
The "Pentateuch and Haftaras" by Joseph H. Hertz
The Torah commentary of Rabbi Samson Raphael Hirsch
Nechama Leibowitz, a noted woman scholar
Ha-Ketav veha-Kabbalah by Rabbi Yaakov Zwi Meckelenburg
The Soncino Books of the Bible
Conservative Judaism:
- The five volume JPS Commentary on the Torah by Nahum M. Sarna, Baruch A. Levine, Jacob Milgrom and Jeffrey H. Tigay
Etz Hayim: A Torah Commentary by David L. Lieber, Harold Kushner and Chaim Potok Modern Torah commentaries
Modern Siddur commentaries have been written by:
Rabbi Yisrael Meir Kagan HaCohen, The Chofetz Chaim's Siddur
Samson Raphael Hirsch, The Hirsch Siddur, Feldheim
Abraham Isaac Kook, Olat Reyia
The Authorised Daily Prayer Book with commentary by Joseph H. Hertz
Elie Munk, The World of Prayer, Elie Munk
Nosson Scherman, The Artscroll Siddur, Mesorah Publications
Reuven Hammer, Or Hadash, United Synagogue of Conservative Judaism
My Peoples Prayer Book, Jewish Lights Publishing, written by a team of non-Orthodox rabbis and Talmud scholars. Modern Siddur commentaries
The Traditional Jewish Bookshelf
Torah databases (electronic versions of traditional Jewish texts)
Moses in rabbinic literature
List of rabbis
List of Jewish Prayers and Blessings
Table of books of Judeo-Christian Scripture See also
Back to the Sources: Reading the Classic Jewish Texts, Barry W. Holtz, (Summit Books)
Introduction to Rabbinic Literature Jacob Neusner, (Anchor Bible Reference Library/Doubleday)
Introduction to the Talmud and Midrash, H. L. Strack and G. Stemberger, (Fortress Press)
The Literature of the Sages: Oral Torah, Halakha, Mishnah, Tosefta, Talmud, External Tractates, Shemuel Safrai and Peter J. (Tomsan Fortress, 1987) General
Mechon Mamre
Halacha Brura and Birur Halacha Institute
The Electronic Torah Warehouse
hebrewbooks.org
seforimonline.org
Primary Sources @ Ben Gurion University
Young Israel library
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