Thursday, February 7, 2008
Part of a series of articles on Jews and Judaism
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Rabbinic literature, in the broadest sense, can mean the entire spectrum of Judaism's rabbinic writing/s throughout history. However, the term often used is an exact translation of the Hebrew term Sifrut Hazal (ספרות חז"ל; "Literature [of our] Sages, [of] blessed memory"), where the latter usually refers specifically to literature from the Talmudic era. The latter, more specific, sense is how the term is normally used in medieval and modern rabbinic writing (where Hazal normally refers only to the sages of the Talmudic era), and in contemporary academic writing (where "rabbinic literature" refers to Talmud, Midrash, and related writings, but hardly ever to later texts, such as those from the medieval and modern periods). The term meforshim, or parshanim, is also used in modern-day yeshivas (Talmudical academies), denoting the "rabbinical commentaries" of the "commentators".
This article discusses rabbinic literature in both senses. It begins with the classic rabbinic literature of the Talmudic era (Sifrut Hazal), and then adds a broad survey of rabbinic writing from later periods.
Mishnaic literature
Midrash (pl. Midrashim) is a Hebrew word referring to a method of reading details into, or out of, a Biblical text. The term midrash also can refer to a compilation of Midrashic teachings, in the form of legal, exegetical, homiletical, or narrative writing, often configured as a commentary on the Bible or Mishnah. There are a large number of "classical" Midrashic works spanning a period from Mishnaic to Geonic times, often showing evidence of having been worked and reworked from earlier materials, and frequently coming to us in multiple variants. A compact list of these works [based on (Holtz 1984)] is given below; a more thorough annotated list can be found under Midrash. The timeline below must be approximate because many of these works were composed over a long span of time, borrowing and collating material from earlier versions; their histories are therefore somewhat uncertain and the subject of scholarly debate. In the table, "n.e." designates that the work in question is not extant except in secondary references.
Tannaitic period (till 200 CE)
Mekhilta Mekilta le-Sefer Devarim (n.e.) Sifra Sifre
Alphabet of Akiba ben Joseph (?) Seder Olam Rabbah
400–650 CE
Genesis Rabbah Lamentations Rabbah
Leviticus Rabbah Pesikta de-Rav Kahana Midrash Tanhuma
Seder Olam Zutta
650–900 CE
Midrash Proverbs Ecclesiastes Rabbah
Deuteronomy Rabbah Pesikta Rabbati Avot of Rabbi Natan
Pirkei de-Rabbi Eliezer Tanna Devei Eliyahu
900–1000 CE
Midrash Psalms Exodus Rabbah Ruth Zuta Lamentations Zuta
1000–1200
Midrash Aggadah of Moses ha-Darshan Midrash Tadshe
Sefer ha-Yashar
Later
Yalkut Shimoni Midrash ha-Gadol Ein Yaakov Numbers Rabbah
The Midrash
Later works by category
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